On Michel de
Broin’s “Black Whole Conference”
by Bernard Schütze
Michel de Broin is an artist who delights in toying with paradox
by inviting competing references to take up residence in a materially
manifest form. In this approach conceptual moorings are severed
by aesthetically confronting the viewer with an assemblage that
silences or troubles the ideas it purports to speak for. In his
sculpture “Black Whole Conference” the artist uses
ordinary chairs—the primus locus of collective discussion —as
building blocks to construct a sphere that inscribes itself on
several intertwined conceptual levels: that of a public sphere
with its open, non-hierarchical and egalitarian communicational
architecture, that of an immunological system that is closed upon
itself to ensure internal cohesion by defending against external
threats, and that of a voyage ready astronautic capsule. Considered
along these lines the sculpture broadly references the utopian
aspirations of communication, health and security, and space exploration.
The sculpture consists of 74 black conference chairs conjoined
at the feet so as to form an imposing sphere that ensures an equal
footing between each of the parts. The free-floating seating arrangement
endows the chairs with a solidarity that underpins the cohesiveness
of the spherical whole. Through the absence of any discernible
up or down, and the equidistance of each chair from an empty centre,
hierarchy is abolished and central authority evacuated. This ‘conference’ can
do without words as the ideal speech situation is already functionally
and structurally inscribed in the sculpture: there is a co-equivalence
between the individual chairs as furnishings, which fully retain
their functionality as indexes of human interaction, and their
assemblage into an architectural structure that creates an arena
for exchange. The chairs essentially remain chairs, and this regardless
of whether they are viewed as modular elements or as a whole that
is greater than the sum of its parts. Here, architecture and furnishings
sit side by side, so to speak from a position of perfect parity.
The chair’s legs act collectively like an immune system by
kicking outwards to prevent boundary violations and to secure its
survival. In this sense the sphere circumscribed by the assemblage
does not produce an empty space around which to gather, but a defensive
devouring vacuum.
By virtue of the vacuum at its centre and the exclusionary topology
at its circumference the sculpture produces a paradoxical space that
simultaneously offers and cancels the conditions of utopian communication.
The “Black Whole Conference” can house such exchange
but only if it remains shut within the shroud of secrecy called for
by this security endosystem. However from the perspective of a health
and security ideal, the system is undermined by the communicational
necessity of commingling and transparency. This sense of paradox
is further underscored by the cohabitation of the homely, down-to-earth
assembly of chairs, and the intergalactic space exploration dimension
insinuated by title’s black hole and the sculpture’s
likeness to a space capsule.
The announced conference is thus at
once close to home and at the edge of the unfathomable; open to communication
and yet closed to contamination; well settled in its familiarity
and human scale and yet astronomically mobile and strange. In an
ironic and paradoxicalway the “Black Whole Conference” invites
these quintessentially modernist utopian conceptual spheres to compete
for quarters in the confines of a single manifest sphere. Though
this overlapping of macro-micro levels warrants references to the
public sphere of a Jürgen Habermas, the spherical metaphysics
of a Peter Sloterdyk, the utopian geometry and spaceship dreams of
a Buckminster Fuller, none of these can take up exclusive and extensive
lodgings here. Whatever the referential explorations and conceptual
extrapolations that one may throw against the whole sphere, in the
end run it obdurately defends its concreteness and expulses any final
attempts to seize the meaning hovering in its holed up centre. |